Blood of murdered girl with albinism used for 'cleansing', says state witness

11 October 2021 - 16:11
Gabisile Shabane was killed, allegedly for her body parts, in Emalahleni in January 2018. File photo.
Gabisile Shabane was killed, allegedly for her body parts, in Emalahleni in January 2018. File photo.
Image: SAPS

A state witness has given shocking testimony in the trial of three men implicated in the murder of Gabisile Shabane, a young girl with albinism from Emalahleni (formerly Witbank) who was abducted and murdered in January 2018, allegedly for her body parts.

The three accused are Thokozani Msibi — a traditional healer originally from Eswatini who lived and practised in Emalahleni and the alleged mastermind behind the plot — Knowledge Wezi Mhlanga and Mthobisi Brilliant Mkhize.

A fourth accused, Mfanasibili Gamedze, died behind bars while waiting to be extradited to SA from Eswatini, while a fifth accused, Josiah Thubane, pleaded guilty to his part in the murder in 2019. He is already serving his sentence. 

The state witness, who is not being named and is under witness protection, was present when Shabane was murdered, dismembered and buried in a shallow grave in Cullinan, near Pretoria.

TimesLIVE is referring to him as Mr X.

Delivering his testimony to the high court sitting in Middelburg, Mr X said he was there when Shabane was forced to drink a beer laced with brake fluid and also some dagga before her killing. Mr X said he had taken part in rituals which were performed using Shabane’s body parts and blood.

Mr X had begun delivering his testimony last week. Continuing on Monday, he told the court his version of the events that unfolded at a farm in Cullinan when Shabane was killed and buried.

“Mr Msibi closed the hole [shallow grave where Shabane was buried] while Mr Gamedze was busy with the plastic which contained the parts. It was then that Msibi said now is the time for us to do a cleansing ritual on ourselves,” Mr X told the court.

“I was told that it was time for me to cleanse, so my mom could get well and all our things could go OK. We then all took off our clothes. We cleansed with the contents of the bucket.”

The bucket had contained a mixture of muthi, water and Shabane’s blood. Msibi took some muthi and sprinkled it onto the grave, speaking some words as he did this.

Mr X told the court that after dressing, as they were walking back to a house on the farm, Msibi stopped them and said, “Men, can everything that has happened here stay between us — no matter what the situation is, it should be kept between us.”

“He was referring to the killing of Gabisile and the removal of her body parts. He pleaded with me and also made reference to Mkhize [who allegedly had driven them from Witbank after Gabisile’s abduction], saying that even though we did not partake [in the killing], we should keep this secret to ourselves,” said Mr X.

I promised him that I would never disclose anything. He said if we ever spoke about this, we would get to see the full might of his muthi.
Mr X 

“I promised him that I would never disclose anything. He said if we ever spoke about this, we would get to see the full might of his muthi.”

On the way back to the house, they covered their tracks and used soil to cover some blood spatter from Shabane that had been shed along the way.

Mr X said he had dug three holes and covered them again, which he hoped would act as a decoy to ensure that Shabane’s body would never be found.

The men went back to the house, where Mr X cooked a meal for them to eat. Mr X said it was during this time that he had told Msibi that he needed to go back to  Witbank because he was working from 2pm. He was employed at a petrol station.

“He said I should stop complaining and that there was no need for me to go back to my work because from then on, I was rich,” Mr X told the court.

Mkhize, who had earlier left the men at the farm, returned with plates of takeaway food, gave it to Mr X, Mkhize and Gamedze. They then packed their belongings, including a bucket that had contained the plastic bag with the body parts and a maroon traditional cloth, into the car.

They headed back to Witbank, where the men resided, but along the way an argument ensued.

“An argument ensued after Msibi said to Mkhize that my ugly face shouldn’t fool him into believing I was brave, because I had been so afraid and would not even come close when they were dismembering the body.

“I asked Mkhize whether he would have gone to that scene. He replied that I should ask Msibi what he did in Cape Town,” said Mr X, suggesting that he was capable of it.

“Mkhize made comments and asked what am I good at in life because I can’t even drive. This resulted in silence in the car. We proceeded with our journey back to Witbank. On our drive, Msibi opened the window and began speaking out that he is summoning all the sick to come to his place of practice.”

Mr X said once they reached Witbank, he headed to his brother’s house, leaving Gamedze and Msibi behind. Mkhize left the men at Msibi’s house and also went home. 

Mr X was asked to elaborate on how he knew the second accused in the matter, Mhlanga. He told the court that he had met Mhlanga with Mkhize one morning after he had knocked off from work.

“I went to Msibi’s house and found accused two there with other guys. They were travelling in a sky-blue Hyundai ix35. Msibi had called me to come and join them, saying they were having a traditional steam and had been steaming throughout the night. I went to take off my uniform and returned to the place where they were.

“I found them sitting in the indumba [traditional hut where healing and consultation is done]. They were speaking into emptied pumpkins while they steamed. They were talking [about] their dreams and wishes into these hollowed out pumpkins. That is all I know about him.

“Msibi once made mention of him in the past, referring to him as Knowledge, saying he is organising for him to get an albino in the Mhlanga area,” said Mr X.

Continuing his testimony, Mr X explained how days later, the police had descended on the premises where Msibi had practised. On this particular day, Msibi and another man had come to the garage and Mr X had asked for a lift from them back home. He said upon entering the vehicle, he was met by a putrid smell. When he opened the window, Msibi would close it.

“When we were about to arrive close to Msibi’s house, I asked if I could get out. We could see a lot of police there. Police were searching his yard and indumba. He went there and joined them and I watched from the street. They didn’t search his car and left soon thereafter,” Mr X said.  

Mr X said a few days later, he went to Msibi’s place to ask about what the police had wanted.

“On the smell in the car — Msibi said it was because they had been to Cullinan to fetch the body of the child [that day]. It was because they had been told by a traditional healer from KwaZulu-Natal that the rituals they had done would not work ... The healer had said he wanted the skull of the child [to make their ritual work] and they went there to fetch the body and the rest of the skull.”

He told the court that on the day of the police search, they had neglected to search the car which had contained the girl’s body. Msibi said this was proof of the power of his muthi, he said.

Mr X was arrested and soon thereafter turned state witness, giving a voluntary statement where he confessed to his part in the killing.

Shabane was taken at gunpoint along with her 15-month-old nephew, Nkosikhona, from their home in Hlalanikahle in January 2018.

Nkosikhona had been mistaken for another child with albinism living in the same home. When the abductors discovered  their mistake, they tossed his body over a bridge along the N4. His decomposing body was found in a swamp. 

The case continues. 

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